The upcoming election must be in the minds of Somalilanders. Will the election, which will elect the President and members of Parliament, be peaceful, free and fair?  “Free” means that everybody, who has reached the voting age, if he or she so desires, can vote while “fair” means that every voter casts one, and only one, vote and that each candidate gets exactly the votes cast for him/her. Will the seeds that were, and are being, planted today have a bearing on the type of fruit that will be harvested come Election Day? The following may impact the conduct and outcome of the 2015 Presidential election.

First, the 2012 municipal election, which utilized, for lack of voter registration list, a procedure where index fingers were dipped into ink to cast votes, ended up being anything but free and fair election. There were massive voting irregularities during the election and violence after the unfair results were announced. The massive fraud in this election ended the use of this procedure altogether in Somaliland. It must be added that under former President Dahir Rayale this procedure was used successfully in two presidential elections and one parliamentary election.  The 2012 municipal election took place under the current administration of President Ahmed Silanyo. So if the 2015 biometric voter registration fails, not an improbable scenario, then Somaliland’s experimentation with electoral democracy will be aborted and Ahmed Mohamed Mahmoud Silanyo should be held responsible. There will not be an alternative to holding convention like the 1993 Borama Convention to select a new leader.

Second, the 2008 biometric registration:  The total Somaliland electorate during the past two presidential elections and one parliamentary election never exceeded 600,000 voters. Yet the number of people who registered during this so-called 2008 biometric registration was 1.2 million. There were reports of people holding multiple cards. Donors lost $11 million in that failed effort. There were political forces in Somaliland who were determined to scuttle the effort and they succeeded.  It is under this cloud that the 2015 biometric registration is being held. To avoid the same fate, donors, who will be paying the bills, must be intimately involved in the bid and award process, scrutinize the Request for Qualification (RFP) of the applicants and select a contractor who has a proven track record in biometric registrations so that what happened in 2008, when millions of dollars of grant money was wasted by an incompetent contractor, is not repeated. Over 450 million people in the developing world has their biometric data catalogued (Larry Diamond) so a good, experienced, firm can be given the job. Additionally, donors should release the funds in installments with each progress payment being contingent on the fact the process goes on as expected. At the end of the day, the registered electorate, as well as votes cast, should not exceed 600,000. If during registration it’s discovered that there will be people who succeeded to obtain multiple cards, however small, the project should be cancelled to minimize costs and time  wasted and in order to face and deal with the new reality on how to move forward probably by holding a convention of Somaliland communities.

Third, the bullying Leadership Style of Ahmed Silanyo’s:  Increasingly, the Silanyo administration is using the coercive forces of the State to bully and intimidate the citizens. We are seeing the administration imprison members of parliament, members of municipal councils, and dispatching supporters to vandalize hotels and cars that belong to the opposition. We are seeing the administration put journalists in jail, shuttering their offices and even preventing TV channels that criticize the administration from broadcasting into the country while at the same seemingly creating a personality cult for President Ahmed Silanyo by continuously streaming praise for the President through the state-owned media. The question is: Shall the bullying tactics we are witnessing today be employed during the registration and Election Day?

Somaliland was once called an “oasis of stability”, but now there are crisis everywhere in the country: In the west, Awdal/Selel, there is widespread discontent. A study submitted by the elders last August to President Silanyo showed that their children do not have equal access to public resources as those in Hargeisa; that ministers have turned their ministries into employment agencies for their relatives; that of the nearly 4,000 public employees hired under President Silanyo, none are from Awdal/Selel. President Silanyo’s lack of serious interest to this complaint is evidenced by the fact that he entrusted the very ministers who had created the disparity in the first place to find a solution. Except for an acknowledgment there is a merit to their grievance, the administration took no steps to offer a remedy or address the root causes of the glaring disparity. As a result two prominent persons, Sultan Abibakar Elmi Wabar and former Borama mayor Abdi Shide Bile, declared that they gave up on Somaliland and crossed the border into Ethiopia with their supporters. In the middle part of the country, communities are divided more than ever. In the east, a group led by Ali Khalif declared they are an independent State of Khatumo.

Given the political crisis in the country, it makes sense to emphasize the significance of the upcoming election for the stability of the country. If the registration process goes smoothly and the election is declared by independent observers as being free and fair, it will bestow legitimacy on the newly elected leader. If on the other hand the election is rigged, as many fears, it may be like a spark thrown into dry grass.

Somalilander for Free and Fair Election is a newly created organization to monitor and report on the registration process as well as the election. It’s voluntary and impartial and its membership will be both from inside and outside the country. It joins other organizations that are also interested in the voter registration process and the election. If you have any comments please contact the e-mail address below:

Email: sldersforfreeandfairelections@gmail.com

I have the culture of writing my diary as this determine our way of ideas ,thoughts, judgments and accepted wisdom. Favouring citizens from each other  is against the mandatory values of all human being regardless any religion believe or even to the none believers of any religion. The injustices committed against the people are new headlines for all Somaliland media and situation has influenced to get involved the subject problem. Singing the slogan of Somaliland in our media daily and committing injustice against big portion of Somaliland society are contrary to each. One can define as hypocrisy. Hypocrisy defined as the sad state of a person who reduces himself to being an actor on a stage, but not real. The heart of hypocrisy – Thus, the goal of such a person is to be seen. They are on stage and seek to ingratiate themselves to the audience and win applause. Hence they engage in some action “in order that people may see them.” It is clear that this is ultimately very sad. A lonely actor on a stage performing whatever role is required in order to win approval from the current audience. Their inner core or deepest self is repressed and replaced by the demands of others. This is the true heart of and description of hypocrisy. It is the claim or act of holding beliefs, feelings, standards, qualities, opinions, behaviours, virtues, motivations, or other

Waraysigan gaaban ee soo socda oo ay is weydaarsadeen labo nin oo soomaali ah lubigiisu maaha mid khuraafaad ah ee waa mid ku waajahan xaqiiqda waxa aan rumaysannahay haddaan soomaali nahay iyo waxa diinteenu ku aadantahay kana koobantahay. Marka wixii fikir ahaan aan anigu shaxsi ahaan ka odhanayo waraysiga markuu dhammado Ayaan odhan haddase ku soo dhawaada sidii uu u dhacay waraysigu.

Dhaliile: Dhoohanow arrin madaxayga ka xoog roonaaday oon baryanba ku wareeray Ayaan rabaa in ku weydiiyo haddii aad wax igu dhaanto ee maxaad ka qabtaa?

Dhoohane: Dhaliilow waayahan dambe hadalku wuu kugu yaraaye ee ma deelqaaf baad ka cabsatay mise diintaad wax yeeli baa afkii ku dabooshay bal sii daa warakaaga!

Dhaliile: Dhoohanow labadaba. Waraysigan aan rabo inan kula wadaago wuxu khuseeyaa imaanka umaddii berigii hore deganayd wadankii la magac baxday Soomaaliya ee imikana – waxba garan mayno oo waan ku wareernaye – la kala baxday boqol iyo tobanka land.

Dhoohane: hadalka aan kaa dhex galee miyaanad inaga uun ina sheegayn?

Dhaliile: Ma sige! Oo Ayaan sheegi lahaa. Markaa hadalkaygii aan watee xaajadu mar haddii ay ku saabsantahay umad iimaankeed waxan is idhi ma aamustaa intaad deelqaafi lahayd. Haddana markaan arkay sida wax u socdaan Ayaan go’aansaday in haddii an ka baqay inan cid kale wargeliyo aan adiga soo saaxiibkay ah aan wargeliyo.

Dhoohane: Dhaliilow bal aan qaadaa dhignee weydiinta sii daa iyo waxay ka aadantahayba.

Dhaliile: Dhoohanow horta waad mahadsantahay, weydiintu waxay la xiriirtaa sheeko aan rumaysnahay in aan keligay maqlin ee la ila maqlay. Waxan xiisay bal inan dhoohanow adiga kula wadaago sheekadaa. Haddii aad maqashayna – waa sidaan filayee- maqashay haddii kalena anaad iga maqli deedna wixii ka jira ayaynu is weydiin. Sheekaduna waa sida tan.

Goor mir dhexe ah xooluhuna raamsiga daayeen ayaa Malag Jibrill soo maray Jiidaale. Wuxu arkay dab weyn wuxuna maqlay sowraxan xad dhaaf ah. Goobtii ayuu yimi. Wuxu arkay dad badan oo jibeysan oo waramo iyo seefo galkii laga tuuray oo dhiigna ka qulqulayo oo ay ku tir-tirfanaya kuna heesaya

Muruq baanu leenahay

Murjis baanu sidannaa

Reer Macow Galool baan

Mirta dhexe habeenkii

Soo Muqmadaynay hilbkood

Meydkayagu meel wacan

Meydkoodu meel daran.

Dhinaca kale markuu Malag Jibriil jaleecay wuxu warkay wax taaj weyn la saaray oon wajigiiba la arkayn kuna fadhiya kursi dahaba. Mujaahidkii ugu horeeyey ayuu Malagu weydiiyey oo wuxu yidhi war muxuu ahaa waxaasi? Mujaahidkii wuxu ku jaabay waa qabiilkii. Malaku Jibrill wuu ka tagey oo jidka ayuu qaaday isaga oo u socda xaga Jara-dheer. Jidkii u sii qaaday wuxu arakay meyd tiro badan oo midba dhinac u jeedo. Markuu Jara-dheer ku soo dhowyahay ayuu sidoo kale wuxu arkay dab weyn wuxuuna maqalay sowrankii hore ku la mid ah. Markuu ku soo dhawaaday ayuu sidoo kale wuxu arakay waramo hadaafaya iyo seefo dhiigu shalawda hayo. Malagu wuxu sidoo kale maqlay heestii uu hore ugu soo maqlay Jiidaale ee ahayd

Muruq baanu leenahay

Murjis baanu sidanaa

Reer Midifla Toox baan

Mirta dhexe habeenkii

Soo muqmadaynay hilibkood

Meydkayagu meel wacan

Meydkoodu meel daran,

Markuu dhinaca kale jaleecay wuxu araky wax sidii hore oo kale taaj weyn saaranyahay kursi dahabana ku fadhiya. Mujaahidkii ugu soo horeey sidoo ayuu su’aalay oo wuxu yidhi, war muxuu ahaa waxan taajka la saaray? Mujaahidku wuxu ku jawaabay “waa qabiilkii”.

Markay halkaa xaajo marayso ayuu Malag Jibrill wuxuu go’aansaday inu bal war is dhaafsadaan Qabiilka.

Wuxuu Malagu Qabiilkii su’aalay “Waar arinku sina geel ka weyne waxan oo meyd ee dhulka yaal een soo arakay iyo waxan oo dhiiga muxu ahaa, taajkan aan aduunka hore loogu arag iyo kursigan dahabka ahina maxay ka walax yihiin?

Qabiilkii sidan ayuu ku jawaabay. Waxan oo meyd oo ad soo aragtay aniga ayaa la ii qalay, togagan dhiig ah eed aragtayana aniga la ii daadiyey. Intaa wuxu ku daray “Kuwan aad soo aragtay waa salaale ee kuwaad arki doonto ayaa ka sii daran”.

Malagu wuxu yidhi, “ oo hadda ninkan boqran ee cirku awadii dhiig casaaday ma adigaa”?

Qabillkii wuxu ku jawaabay, “maxaad fili! Boqor waa meel sokee, gobolka la dhaho Soomaaliya anaa ka injaaj ah anaa ka af tahana, anaana ka Ilaah ah”.

Malag Jibrill intuu yaabay ayuu subxaanalaystay deedna wuxu yidhi, “waar koley meel xun baad qiyaamaha taalaaye bal sheekada huf oo ii sheeg sidaad waxaas oo mansab u kasbatay?

Qabiilkii wuxu ku jawaabay, “Horta mid weeyee sidaan ifkaba keli u ahayn Ayaan aakhirana keli u noqonayn! Ugu yaraan Soomaali oo dhan dumar iyo wixii yaraan ku saqiiray moyee waa macay. Marka adigaba aan ku dhiibe anoo waxaas oo maamuus iyo mansab ah haysta sideen u daayaa. Haddanse maalkayguba dhamaanayn muftaaxiina gacanta aan ku hayso maxaan u madhxini xoolaha. Ta kale aan kuu waramo sidaan gobolka soomaliyeed galbeekii iyo berigii koonfurtii iyo waqooyigiiba faraha ugu dhigay. Waana sida tan

Horta Malag Jibroolow waan ognahay in Eebe kitaabkiisa kariimka ku yidhi banii aadamka “ Waan idin abuurnay oo waxan idin huwinay shakal malaaiktana waxan amarnay u foorarsada Adam markaasay dhamaan u foorarsadeen ibliis mooye oo diidey inu ka mid ahaadoo kuwar sujuuday”. Markaasbuu eebe su’aalay ibliis, “maxaa kuu diidey inad sujuudo haddii aan sidaa kugu amarnay,” wuxuu dhahay, “waan ka khayr badanahay waxad iga abuurtay nuur Iyana ciid.” Eebe markaa wuxu dhahay. “waar ka bax jannada. Kuuma waajibin ku kibirto dhexdeea, ka bax waxad ka mid tahay kuwa niyad xun.” Ibliis markaa eebe wuxu ka dalbay inuu muhlad siiyo ilaa maalinta qiyaamaha oo wuxu yidhi, “Ilaahow muhlad I sii ilaa maalinta xisaabaysid.” Eebe wuxu yidh, “waan ku siinay muhlada.” Ibliis wuxu markaa dhahay, “sidaad iiga saartay jannada ballan baan ku qaaday inan dariiqaaga toosan u fadhiisto,” wuxu yidhi,” waxan kaga iman doonaa labadooda gacmood dhexdooda, waxan kaga iman dhabarka, midigtra, bidixda helina maysid in badankoodu noqdaan qaar mahad celiya.” Eebe markaa wuxu dhahay. “ bax adiga oo dulaysan oo murugsan adiga iyo wixii jamacaaga noqdaba waxan ka buuxinaynaa jahanama.”

Qabiilkii hadalkii isga oo sii wata ayuu yidhi, “ Ayada oo ballantaasi eebe iyo ibliis ka dhaxaysey anigu waxa gacanta isoo qabtay oon gacan yare u noqday Ibliis. Aniga oo meelaha carabaha ku meermeera oon xaalkayga wanaagsanayna xumayna ayaa Ibliis mar labaad gacanta I soo qabtay . wuxuus igu dhahay. “manta Ayaan halkii ugu door roonayd kuu hayaaye ina soo wad.” Waxan weydiiyey halkay halkaasi ahayd.” Wuxu yidhi. “meel Soomaaliya la yidhi oo waxa ku nool markii la abuurayey aad moodo in maskaxdii laga ilaaway oo haddii aad inanka ku tidhaa abtigaa ama ina abtigaa soo gowrac u soo gowracayo.” Wuxu intaa Ibliis iigu daray kaddib markaan weydiiyey waxyaabaha aan filayo, “Waa meel lagu karaamaynayo oo laguu sharfayo si Eebihii abuuray aanay u sharfayn, waa meel adi daraada dhiig badan oo wada dhashay loo sadqaynayo.”

Malaku Jibriil baa markay halkaa talo marayso yidhi, “Oo maxaa u diidey inay nabadda ku wada noolaadaan, sow kuwa isleh, miyaanay arakayn Itoobiyadan jaarkooda ah ee xabashigii, tigreegii, oroomadii, canfarigii, soomaaligii iyo umada kale oo badani nabadda ku wada nool ee calanka keliya wada sita ee ku faanaya, miyaanay arkayn sida gacmaha ay isku haystaan masiixigii, muslinkii, iyo yuhuudigiiba.?

Qabiilkii baa ku jawaabay sida tan, “Nabaddaba ma fahamayaan waxay tahay, ayagoo marka horeba maskaxdoodu qalalnayd Ayaan anagu haddaan qabiilkii nahay waxan ugu sii darnay galaaskii qabillka ee farshadu ka buuxday xoogaa xashiis ah. Waxan ugu talo galay inaanay qabiil ka dhamaan oo maskaxdooda qafilani marnaba fakirin. Waan ognahay ani iyo ibliis hadday nabad fahmaan aniga iyo isagu toona anaan waarayn oo boqortooyadayadu dumayso.

Malaku Jibrill baa yidhi, “Oo xagay ka martay qawlkii Eebe subxaanuhuu wa tacaalaa ee ahaa, ‘Qofka qof mu’min ah camdi u dila jazaaigiisu waa jahanam, Eebene wuu nacdalay, wuxuna u diyaariyey cadaab oo cadiim ah.”

Qabiilkii wuxu ka jawaabay, “Wax way akhriyi waxse ma fahmaan maxaa yeelay hadday wax fahmayaan dee qawl Eebe wu cad yahay oo waa marag ma doon. Aniga iyo Ibliis se waxan ka cawdu bileysannaa inay wax nagu fahmaan.”

Malaku Jibrill wuxu dhahay, “Oo afartan cawlcawlan ee ifkiiba ku caarcaaray maxaad aakhiradooda u seejinaysaan eed ka rabtaan adiga iyo Ibliis.”

Qablkii wuxu ku jawaabay. “Anaga wixii macag nala noqonaya waa rabnaa gogol casna waa u dhigaynaa.”

Qabiilkii markaa hadalkii wuu sii watay waxaanu dhahay, “Malagow ani iyo Ibliisba fariin baad naga gaadhsiin Eebe subxaanuhuu watacaa, taasoo ah, ‘waxad gaadhsiisa inan gobolka la dhaho Soomaaliya aan kaga badinay oo anaga lana caabudo, xaaladuna meel wacan noo marayso. Markhaati ma doon weeyi oo adba indhahaagaad ku aragtay, waxna kaama qarsoona. Salaadooda iyo soonkooga toona wax ka soo qaad male oo ayagoo imika salad madaxa ka soo qaaday Ayaan dirnaa oo aan u sheeqnaa inu sadqada soo dhameeyo. Caaqilkood oo coomaadigood, Sheekhood iyo shariifkood, waxgaradkooga iyo wax ma gartahooga, madaxwenahooga iyo mudanahoogaba intaba gacantaan ku dhignay. Wax naga baxsadayna ma laha.”

Malaku Jibrill markaa wuu ka dhaqaajay wuxuna yidhi, “Waaba tahaye, dee bal xafladiina halkaa ka wata, kolyba xagga Eebe mee xun baad ku leedihiin adiga iyo ayaguba. Kuwanse waxan odhan lahaa, ‘waar bal haddii ad idinku sidan is garateen caruur dambe uun ha dhalina oo cawaaqibxumo aduunka ha u keenina.”

Dhaliile: Dhoohanow marka sheekadii horta wixii aan ka sii xasuusnhay intaabay igaga egtahay marka is warsigeenii aan u soo laabtee bal maxay kula tahay hadalkaa dhex maray Malag Jibriil iyo Qabiil.

Dhoohane: Dhaliilow horta sheeka maahee dee waaba tahayo horta waan u noolnahay amaba qaraar aan ku wada gaadhnay inan u noolaano ayadoo qawlka Ebee ee kariimka ahina u cad yahay. Intaa waxad ku dartaa qawlkii Eebe ee ahaa, “laa yu qayiru laaha biqowmin xataa yuqayiruu maa bi anfusihim,” kaasoo micnihiisu yahay “ qoomna ilaahay ma qayiro ayagoo is qayira mooyaane”. Marka maxaan yeelaynaa. Inan dhabankiyo iyo gacmuhuuni isku keen dhegaan iyo maahee inan qaska iyo qalalaasaha, jahliga iyo jaahwareerka qaybteena dhinaca ka galo mooyaane.

Dhaliile: Dhoohanow anigu weydiin kale Ayaan is weydiiyaa oo ah, “tolow marka laga reebo dumarka iyo caruurta mooye ruux ka mid ahi janno ma arkayaa?” Markaan aad u fiiriyeyna waxan is idhi ruux janno ka tagayaa ma jiro. Waxa fikirkaa igu dhaliyeyna waan kuu sheegi. Horta Dhoohanow inaga oo labo qabiilba aan kala ahaane aan ogahay adna aad ogtahay inan labo nin oo aad u saaxiib ah amaba ilma abti nahay Ayaan aniga oo hadda salaad madaxa ka soo qaaday soo akhriyeyna qawlka Eebe ee ahaa ‘qofka qof mu’min camdi u dila jasaaigiisu waa jahanam’ Ayaan waranka soo qaadanayaa oo adiga oo Dhoohane ah ayaan dhegta dhiigga ku gelinayaa. Aniga aragtayda markaan soo socday labo jid baa I banaanaa. Mid weeyee inan Eebe subxaanahuu watacaala maqlo oo aan dar alla kuu badbaadiyo iyo maahee inan qabiilka maqlo oon kawda kaa dhiibo. Markaan kawda kaa dhiibay Eebe subxaanahuu watacaala halkaas baan is dhigey oo waan diidey inan dhegtayda u dhigo. Markaa miyaan Eebe subaxaanuhuu watacaalaa u shariik yeelin. Ogow oo “Ashirku billah” ilaahay ood u shariik yeesha waa dambiga ugu cadiimsan ee qof bani aadmi ahi falo. Marka sideen janno u arkaynaa. Miyaan calal aqal dheel dheelka iyo gafka aan Ilaahii ina uumay u geysanayo kaasoo ah salaada aan leenahay waan tukaynaa ama soomka aan leenahay waan soomayna inagoo og inan tubtii Eebe ka fognahay.

Dhoohane: Dhaliilow horta waan runtaayo xaalkeenu kama duwana kii ay ku jireen reer quraysh markii rasuulku calayhi salaatu wa salaame soo baxay. Nin waliba dhagax yar ayuu haystay oo aw caabudayey. Rasuulkuna wuu la dagaalamay jahliga noocaas ah oo ilaahyadii oo dhan wuxu amray in la baa’biyo. Inaga hadda kuwa reer Qoritulo qoritulo ayay caabudaan, kuwa reer Caqli gaabna caqli gaab bay caabudaan. Marka nin waliba qabiilkiisa ayuu caabudaa. Waxaanse la yaabnahay reer quraysh rasuulkaa u soo baxay oo badbaadiyey ee inaga ayaa inoo soo baxaya oo ina badbaadinaya.

Dhaliile: Dhoohanow hadalkaa aad tidhi waa run. Walaaca ad muujisayna waan kula qabaa oo wax ina badbaadiya oo an arkayaa ma jiro. Labo ayuumbaan mid ahaan ku go’aamin lahaa. Mid weeyee inan codsano in Soomliya laga dhigo “center of rehabilitation” ama rugtii dibudawaynta oo markaa la inoo dhiibo cid ina maamusha intaan bogsanayno, su’aashuse waxa weeyi Soomaali intay ku qaadan inay ka dawaynsanto qabiil ‘ boqol sano, kun sano, milyan sano. Haddii aan taa la ogolayn waxan odhan lahaa Itoobiya waatan jaarkeena ee degan mudo ilaa saddex kun oo sano ah ee iyada aan ku biirno. Ugu yaraan inaga ayay inakala celin oo dhiiggeena qubanaya ay joojin.

Dhoohane: Dhaliilow horta anaad dhoohane igu sheegtaaye labadeena adaa dhega la. Horta ta horeed sheegtay weeyee waqtigan xaadirka ah nin nacas ah cidina uma gargaarto waa la sii nacaseeyaa. Markaa cidda intay wax si wacan kuugu maamusho hadhawna kugu wareejinaysa wax isku qoofalan ma gran halka laga helayo. Tan kale Itoobiya ayadaaban dan kaa lahayn oo kuna qaadanayn. Maxaa yeelay ma aday ku kala celin mise horumarkeegay ka shaqayn.

Dhaliile: Dhoohanow maxaa markaa talo ah, ma umushkan iyo umula dooxan uumbaan ku jireynaa?

Dhoohane: Horta anigu waxan raacsanahy hadalkii uu Malaku Jibriil yidhi ee ahaa, ‘Iska joojiya caruurta aad dhalaysaan eed cawaaqibxumo aduunka korkiisa u keenaysaan.’ Waa runoo haddii aad masango ama hadhuuh aad rabto inad hufto dee masafteeda la samaysataa, markaa haddii ad caruur damacday inad aduunka keento nabadgalyadii, sharaftii iyo cisigii ay ku noolaan lahaayeen ayaa loo diyaariyaa. Hadal soo duuduuboo Dhaliilow imikaan maqlaynaa olol daciif ah oo nafaqa dabadiisa ka ifaya inkastoo anan sidaa ugu kalsoonayn oo aan isleeyahay waar xataa hadday curato armay toban sano kedib burburtaa sidii tii horeba u burburtay.

Dhaliile: Dhoohanow su’aal kale, horta haddaynu Soomaali nahay xageen ka nimi oo taariikhdeenu maxay tahay?

Dhoohane: Dhaliilow horta haddaan tariikh leenahay sidanba iskuma aynaan murugsanaaneen ee horta taariikh la’aan dhe. Haddiise an ka jwaabo halka aynu ka nimi waa sida tan. Dad oo dhan ayaa la soo fayliyey. Deedna waxa la yidhi Qabiil aaway. Gacantuu taagey, waxa la yidhi halkaa u bax. Waxa loo yeedhay nacas, doqon, tuug, boobe, dhace, dhagarqabe, maskax yare, islaweyne, islamayaabe, duryame, dantii ma garte, caruurtii uma roone, markay soo wada baxeen waxa la faray inay ku daba faylaan Qabiil. Way ku daba fayleen, deedna Qabiil baa lagu yidhi ‘intaa adaa u madax ah waxad la aadaa geeska afriaka una bixi Soomaali.’

Dhaliile: Dhoohanow horta waa runtaayoo shaki kuma jiro in afartii ugu karaamo xumayd meesha la isugu keenay. Waxa kuugu daliil ah goobta la dhigay iyo nimcada taal ee ay ka qatan yihiin. Hadday wax yar oo maskax yeelan lahaayeen ayagoo waxna xadin waxna dhicin ayay afartuba dheregi lahaayeen. Su’aasha ugu dambaysa een ku weydiin lahaa waxa tahay. Tolow haddii haddii geeska afrika nasiib ay u heli lahaayeen umad aan afartan ahayn maxaa isbeli lahaa geeska afrika?

Dhoohane: Dhaliilow wax badan baa is bedeli lahaa oo halka imika ay caruurtoodu ka cararayaan ee ay badaha ku dhimanayaan geeska afrika ayaa hodan noqon lahaa oo aduunku u soo qulquli lahaa. Dadna waxa ugu doqonsan ninka hadhuub caano ka buuxaan loo dhiibey ee cabi garan waayey waa sidaan dhamaanteen nahaye. Aboorku inu ina dhaamo la iskuma hayo maxaayeelay isna wuu isku tiirsadaa oo dundumadaan aragnay buu dhisaa inaguna miciyahaan isku seefaysanaa. Anuu waxaban idhaa waar goobta xaq uma lehee miyaa la siiyo dad munaafacsada sida Jabanka. Xaq maaha in 127 million ay ku noolaadaan dhul gabigiisuba yahay 370 kun km murabac oo sunaami iyo dhul gariir iyo balo dhami ku habsatay, afar millionna ay haystaan dhul dhan 640 kun km murabac ooy wax ka qabsi baad sheegiye aduunka dhib iyo tuugsi uun ula joogaan.

Dhaliile: Dhoohanow hadal wuu inala dheeraadaye bal waa inu isku soo laaban. Waxan jeclahay marka damebe in waraysigeena ku soo qaadano Soomaalida iyo kalmada  “Madaxweyne” waxa la kala siiyo. Anigu waxan aaminsanahay inay kalmadaasi ay qayrkeen inaga reebtay balse Soomaalida waa kalmad ku qaayo dheer. Hadda imise madaxweyne Ayaan leenahay labaatan, sodon, waxan ogahay uun inay ciida ka badanyihiin. Dawladda Maraykan oo u Talisa 350 milyan oo qof kana Talisa dhul cabirkiisu yahay 10 milyan km murabac waxay leedahay hal madaxweyne.

Waraysigii dhex maray Dhaliile iyo Dhoohane oo intaa ku eg waxan rumaysnahay in aan geeska afrika lagu caabudo Qabiil een Eebe subxaanuhu watacaalaa lagu caabudin. Sida uu mawduucu ku foorarana waxan jeclaan lahaa inay dadka Soomaali la dhaho dib isku xisaabiyaan hoosna u fiiriyaan qaska ay laaqanayaan. Mawduucani waxan rabi lahaa inu noqdo mid dad badani ka xaajoodaan oo ay is weydiiyaan waxa inagu khaldan iyo xiriirka aan ilaahay la leenahay hallka uu ku sugan yahay? Maxaynu caabudnaa? Eebe ma u shariik yeelay? Lacala waxa la yaaba markaan isugu fiirsanno in ilaahay ina garawsiiyo uubta dheer ee madow een ku jirro.

Qore:

Abdiqani sheikh

Ottawa, Canada.

Prof. Ahmed I Samatar oo aan muddooyinkan la maqal warkiisa ayaa maanta mar kale ka soo degey garoonka Egal Airport ee magaalada Hargeysa. Waxana halkaa ku soo dhaweeyey mas’uuliyiin, aqoon yahanno iyo wax garad reer Somaliland ah. Markii uu qolka nasashada yimid ayaa waxa ay saxaafaddu wax ka weydiisay socdaalkiisan, waxana uu yidhi hadallo hor dhac ah oo dad badan soo jiitay….hoos ka dhegeyso:

Awdalpress

Awdalpress – London – Dood live ahayd oo uu qabtay TVga afka Somaliga ku hadla ee la yidhaa KALSAN TV, oo ay ka qayb qaateen xubno ka tirsan Jaaliyadda Awdal ee dalka England deggen ayaa sidan u dhacday:

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Barbera(Awdalpress)31.Dec.2014:-Madaxweyne ku xigeenka xukuumada sii lig liganaysa ee Kulmiye Md:Cabdiraxmaan Cabdilaahi Ismaaciil (Saylaci), ayaa hay’addii korantada ee magaalada Barbera ku wareejinaaya qaar ka mid ah dad caa’ilad dhaw la ah maamulka ka jira aqalka madaxtooyada.Waxaana ka mid ah dadka la doonayo in lagu wareejiyo mulkiilaha shirkada Dahabshiil, Ina-Xarbi, wasiirkii hore ee wasaarada waxbarashada Rashiid Gadhweyne iyo Suldaan Maxamed Axmed Sheekh.

Ma jiraan warar faah faahsan oo ka soo baxaaya arrintan balse sida ay ila wareedyo xog ogaal ahi u xaqiijiyeen mareegta ramaasnews ayaa sheegaya in safar kadis ah oo madaxweyne ku xigeenku ugu baxay magaalada Barbera ay u jeedadiisu ku qotanto wareejinta hay’adda Korantada ee magaalada Barbera.

Wararku waxaa ay intaas ku darayaan in waftigan madaxweyne ku xigeenka oo ay ku wahelinaaya wasiirka gaashaandhiga Somaliland, wasiirka hawlaha guud iyo guryeynta, wasiiru dawlaha aqalka madaxtooyada,wasiiru dawlaha waxbarashada iyo masuuliyiin kale oo aad u tira badan, ay illaa maanta galinkii hore kulamo gooni gooni ah ay la yeelanayeen waxgaradka,aqoonyahanka, madaxdhaqameedka iyo qaybaha bulshada ee magaalada Barbera si qorshaha wareejinta hay’adda korantada ay ugala hadlaan, waxaana ay wararku tibaaxayaan in badiba dadkii ay kulamada la sameeyeen ay ku gacan saydheen qorshaha laga soo abaabuley madbakha aqalka madaxtooyada ee lagu naas nuujinaayo dad ehelo dhaw la ah maamulka hada sii liicaya ee ka taliya aqalka madaxtooyada Somaliland.

Waxaana badiba ay dad weynaha ku dhaqan magaalada Barbera ay illaa saaka dareen xooga ka muujinayeen talaabadan aadka u foosha xun ee xukuumada Siilaanyo hay’adda Korantada ugu wareejinayso dad gaar ah oo ganacsato ah, iyada wararku sida oo kale intaasi ku darayaan in illaa hada la isku mari la’yahay in talaabadan lagu dhaqaaqo maadaama ay shacbiga ku dhaqan Barbera ay hada ku dhawyihiin in ay si cadho leh ay arrintan uga gadoodaan.

Tan iyo mudadii ay xilka haysay xukuumada Kulmiye ayaa  waxaa mar walba lagu dhaliilaa in ay hantida umadda ay ku naas nuujiso dad ehelo la ah dabaakhiinta isaga dab qaada aqalka madaxtooyada Somaliland oo ay shacbiga reer Somaliland si xooga uga qoomamaynayaan talaabadii ay xisbiga Kulmiye ugu doorteen in uu qabto talada qaranka Somaliland.

RMS

- See more at: http://ramaasnews.com/index.php/News/News/Madaxweyne-Ku-xigeenka-Oo-Hayaddii-Korantada-Barbera-Ku-Wareejinaaya-Dad-Caailo-La-Ah-Aqalka-Madaxtooyada-Iyo-Shacbiga-Ku-Dhaqan-Magaaladaasi-Oo-Si-Xooga-Uga-Soo-Horjeestay.html#sthash.wgcrD6yk.dpuf

Muqdisho(Awdalpress) 31.De.2014-Madaxweynaha Jamhuriyadda Federaalka Soomaaliya, Mudane Xasan Sheekh Maxamuud, ayaa maanta ku soo laabtay magaalada Muqdisho, kaddib markii uu booqasho rasmi ah ku tegey dalka Masar.

Madaxweynaha iyo wafdigiisa oo ay ka mid yihiin wasiirro iyo mas’uuliyiin kale waxaa gegida dayaaradaha ee Aadan Cadde ku soo dhoweeyay guddoomiyaha baarlamaanka, Mudane Maxamed Shiikh Cusmaan Jawaari, wasiirro, mudanayaal baarlamaanka, taliyayaasha ciidanka iyo mas’uuliyiin kale.

Madaxweynaha Jamhuriyadda federaalka Soomaaliya, Mudane Xasan Shiikh Maxamuud, intii uu joogay dalka Masar wuxuu wadahadal la yeeshay dhiggiisa dalka Masar, Abdifattah al-Sisi oo ay ka wada hadleen sii xoojinta xiriirka ka dhexeeya labada dowladood gaar ahaan xagga dhaqaalaha, waxbarashada, beeraha, tababarka ciidamada, iyo in Masar ay hormuud u noqoto dadaalka Jaamacadda Carabta ee dib u dhiska Soomaaliya.

Sidoo kale Madaxweynaha waxay wada-hadal yeesheen Xog-hayaha Guud ee Jaamacadda Carabta iyo Imaamka Azhar.

Muqdisho(Awdalpress) 31.Dec.2014-Xildhibaannada baarlammaanka federaalka ah ee Soomaaliya ayaa kulan ay maanta ku yeesheen xaruntooda Muqdisho waxay ku ansixiyeen miisaaniyadda dowladda ee sannadka 2015-ka oo dhan 239.9 milyam oo Doollar.

Kulanka oo ay xaadireen 162 mudane ayaa waxaa guddoomiyey guddoomiye ku xigeenka koowaad ee baarlammaanka Soomaaliya, Jeylaani Nuur Iikar.

Miisaaniyad-sannadeedda oo lagu ansixiyey cod gacan taag ah ayaa waxaa oggolaatay 148 mudane, waxaana diidday shan mudane, halka ay ka aamustay sagaal kale.

Mudane Cawad oo ku dhawaaqay natiijada codka loo qaaday ansixinta miisaaniyadda dowladda ee sannadka 2015-ka ayaa sheegay inay ansax tahay miisaaniyaddu.

Xildhibaannada baarlammaanka federaalka ah ee Soomaaliya ayaa labadii maalmood ee lasoo dhaafay ka doodayey ansixinta miisaaniyadda dowlada ee sannadka 2015-ka oo ay soo jeedisay wasaaradda maaliyadda ee xukuumadda federaalka ah ee Soomaaliya.

Hargeysa(Awdalpress) 31.Dec.2014-Wasiirka arrimaha gudaha Somaliland Cali waran cade oo ku sugan magaalada hargeysa ayaa maanta Digreeto ka soo saaray waddada hormarta aqalka madaxtooyada Somaliland oo uu sheegay in ay noqonayso oo kaliya hal jid oo jiha kaliya u socda .
halkan ka daawo :

london(Awdalpress) 01.Jan.2015- xalay waxay ku beegnay maalinta sanadka cusub 2015 ee calanderka gerigooriyaan ee reer yurub kaasi oo si balaadhan looga xusay deegaanadaasi.

Halkan Daawo :

Hargeysa(Awdalpress) 01.Jan-2015-Pro. Axmed Ismaaciil Samatar, ayaa si qoto dheer u sharaxay hanaanka lagu midayn karo Somaliland laguna dawayn karo Tabashooyinka Galbeedka iyo Bariga Somaliland, isagoo tilmaamay in dawadu tahay in Mansabyada waaweyn ee Qaranka dadku iska wada dhex arko. Waxa uu Nasiib daro ku tilmaamay wufuuda wada hadalada oo uu sheegay inay u badan yihiin Beesha Dhexe.

Pro. Axmed Oo Xalay Khudbad u jeediyay Ardayda Jaamacadda Golis ee Hargeysa, waxa uu sheegay in Gobolada Galbeedka iyo Bariga Somaliland ku kala duwan yihiin amaanka sidaasi darteedna uu u tagi kari waayay Sool.

Axmed Ismaaciil Samatar waxa uu sheegay inay haboontahay in dhismaha dawladda loo sinnaado “Had iyo jeer Dawladda la dhisayaa, waa inaanay yeelan uun Karti, way fiican tahay hadday Dawladdu Karti leedahay laakiin waa inay leedahay Karti iyo Caddaalad wada socoda. Markaa waa in Dawladda Madaxdeedii hadday tahay Baarlamaanka, Fulinta ama Maxakamaddaha ama Jenneraalada Ciidamada ha noqotee, Xafiisyada Waaweyn ee Dawladda waa in la iska wada dhex arkaa, iyadoo Kartidana la eegayo oo aan la eegayn uun kaasi waa Reer Hebel” ayuu yidhi Pro. Axmed Ismaaciil Samatar.

Pro, Axmed Ismaaciil Samatar, waxa uu waxaan la liqi Karin oo aan la qaadan Karin ku tilmaamay Wufuuda heerka sare ee Xukumadda Madaxweyne Siilaanyo dirto oo ka soo wada jeeda Beesha dhexe “Waxaa wax aan la calaashan Karin oo aan la liqi Karin ah ama ay adag tahay inaad liqdo marka aad aragtid Wefti Somaliland ka baxaya oo heer sare ah oo ka kooban 5 Isaaq ah iyo laba Xabadood oo Hareeraha ka socda ay TV-ga kaaga soo baxaan”ayuu yidhi Prof-ku.

Pro Axmed Ismaaciil Samatar waxa uu sheegay inay habboon tahay in dadka Hareeraha ee la soo jiidanayo la soo horaysiiyo “Xaqiiqdii waxaa habboon, in dadka Firidhsan ee aad doonayso inaad soo jiidato aad soo horaysiiso, Shuruuduna waa inay wadanka daacad u yihiin oo ay shaqada ka soo bixi karaan.markaa Dawladda Xafiisyadeeda waaweyn waa inaa la iska dhex arkaa waliba adigoo horraysiinaya dadka aad doonayso inaad soo jiidato”

Prof Axmed Ismaaciil Samatar waxa uu sidoo kale ku taliyay in meelba meesha ay ka liidato xagga dhaqaalaha iyo nolosha loogu kala sad buriyo oo dhaqaale la galiyo “Waxaa jira Dad meel kuwada Nool oo haddana kala sareeya,qaybina fiqiir tahay qaybina wax haysato, markaa waxa weeye in inta Somaliland sidaas loo Eego la yidhaahdo Meelaha ugu liita Ilgaar ah ha lagu eego. Marka aad Eegto Sool,Waa la wada liitaa laakiin markaad isbarbar dhigto Sool aad iyo aad bay u liidataa” ayay yidhi Prof-ku.

Prof. Axmed Ismaaciil Samatar waxa uu soo jeediyay in la ilaaliyo wadajirka Somaliland “Wada jirka Somaliland in la ilaaliyo waa ta ugu macquulsan, haddaynu kala daadanno waxaynu ka soo Ordaynay ayaynu waliba inagoo Gurguuranayna dib ugu Ordi doonaa, dabeed wixii 25 Sannadood loo soo shaqaynayay waxay noqonaysaa waxaan waxba ka jirin”

Dhanka kalena waxa uu Prof Axmed kala doorran siiyay Somaliland laba arimood “Doodaydu waxa weeye laba ma wada noolaan karaan, haddii Somaliland Noolanayso waa In Qabiilku dhintaa, haddii Qabiilku noolaanayana waa in Somaliland aynu Aasnaa. waa kuwaa labada aynu kala dooranaynaa”

RMS

Waaxda Gaashaandhigga Mareykanka ayaa xaqiijisay in weerarkii dhinaca cirka ahaa ee toddobaadkan lagu qaaday tuulo u dhow deegaanka Saakow ee gobolka Jubbada dhexe lagu dilay sarkaal sare oo Al-Shabaab u qaabilsanaa dhinaca sirdoonka.

War saxaafadda loogu talagalay oo ka soo baxay Waaxda Gaashaandhigga Mareykanka ee Pentagon ayaa lagu sheegay in la dilay Tahliil Cabdishakuur oo Al-Shabaab u qaabilsanaa waxa ay u yaqaannaan amniyaadka.

Afhayeen u hadlay Waaxda oo lagu magacaabo James Brindle ayaa sheegay in Tahliil oo Al-Shabaab u qaabilsanaa howlgallada gudaha uu dilkiisa saameyn ku yeelanayo fulinta weerarrada ay kooxda uga soo horjeeddo dowladda iyo shacabka Soomaaliya iyo xulafada Mareykanka.

Hay’adda nabad-sugidda iyo sirdoonka qaranka Soomaaliya ayaa horay u sheegtay in duqeynta lagu dilay Cabdishakuur.

Gabiley(Awdalpress) 01.Jsn.2015-xuska dhalashada Nebi Mohamed N.N.K.H oo ku beegan 12. aribiicul awal ayaa laga xusay deegaaano hoos yimaada degmda Gabiley oo ay ka mid tahay tuulada arabsiyo ee deegaankaasi .

Halkan Ka Daawo:

FAALO:Marka aan dib u yara milicsano gooni isu taagi S/land 18 may 1991kii ee lagaga dhawaaqey shirkii Burco, waxaa ka horeeyey ku dhawaaqistaas shir beeleed balaadhan oo beelaha S/land degaa isugu yimaadeen magaalada Sheekh ee duleedka Burco ku taala, shirkaas waxyaabaha ugu waaweyn ee lagaga Hadley waxa ay ahayd in dib u heshiisiin la sameeyo dhamaan dhulka Somaaliland isla markaasina beelaha wada dega is cafiyaan, waxaana si fiican loo lafa gurey in laba beelood ay ahaayeen kuwo taageersanaa dawladii milatariga ee la ridey halka ay beesha dhexena ka taageersanayd jabhadii SNM markaa in wixii hore ee dhacey laga soo qaado caano daatey dabadood la qabey.

Shirkaas Burcona waxaa lagu amaamudey gooni isu taagii iyo jiritaankii S/land kaasi waxaa ku xigey oo noqoyana shirkii sadexaad ee beelahani isgu yimaadaan shirkii Boorama 1993kii, shirkan ujeedada ugu weyni waxa ay ahayd in qaab maamulka iyo haykalka dawlada ee manta jira la dhiso ,sidoo kale waxaa aad shirkaas loogu gorfeeyey saami qaybsiga beelaha ee ay ku yeelanayaan dawlada la dhisayo, laakiin waxaa muuqata in waxyaabihii shirkaas danbe ka soo baxey baryahan danbe si fiican looma dhaqan galiyo.

Kolay ma oggi waxa ay isku seegeen Suldaan Abuu Bakar Cilmi Wabar iyo Dawlada S/land  iyaga ayaana iga og khilaafka xogtiisa iyo meesha uu ku qotomo muranka cusub ee maalmahan ka  dhex bilaabmey labada dhinac, waxaanse isku dayi doonaa in aan isku hagaajiyo oo aan isku duba rido falanqeynta iyo faaqidaada kala duwan ee ay ka bixiyeen Aqoonyahanka, Siyaasiyiinta,Odayaasha dhaqanka iyo Culimada guud ahaan.

Intaas aan soo xusey qofba dhinac ayuu ka eegayaa dhacdada sidii uu u falanqeyn lahaa waxaanu guuxa dadka qaar ahaa in aanu Suldaan Wabar la tashi balaadhan sameyn markii uu ku dhawaaqayey in uu sameynayo kacdoon, waxaanay ku adkeysanyaan in cabasho jirto guud ahaan oo ay ka dhaga adagtey xukuumada S/land taasina waxa ay u baahneyd halgan siyaasadeed ee looma baahna mid hubeysan.

Waxaa jira koox kale oo leh dadka waa loo hor kaca ama loo bilaabaya wixii la rabo in la sameeyo ama abaabulka waa la tusaa kaliya taasi ayuuna ku dhaqaaqey Suldaanku oo ay kagaga deydeen dad kala duwan oo ah bulshada qaybeheeda kala duwan.

Sida ay u wajahdey arintan xukuumada S/land ayaa iyadu aad mid loogu dhaga faarey noqotey hadii aan waxoogaa dib u fiirino odayaasha dhaqanka oo isku duuban oo dabcan Suldan Wabar kaliya ka reeban yahay ayaa bishii Ogost 2014kii ayey hor fadhiisteen madaxweynaha una sheegeen cabashooyin balaadhan oo ay ka soo ururiyeen meesha taasi oo ku salaysneyd saami qaybsiga iyo sida beesha dhexe ay mudo ka badan 20 sano u garwaaqsan la’dahey in Somaliland tahay waxa la wada leeyahay oo ka wada dhaxeeya beelaha wada dega, waxaaney ka dhawaajiyeen in uu socda dulmigii ay ka dhiidhiyeen waagii dawladii hore ee milatariga ahayd arintaas waxaa ka garaabey siyaasiyiinta mucaaradka ah kuwaas oo si cad ugu dhawaaqey in aan si fiican aanay xukuumadu u dhageysaneyn cabashooyinkaas ay soo tabiyeen odayaashaayi.

Waxa ay qabaan falanqeeyayaasha qaarkood hadii ay Xukuumadu markii uu dhawqa Suldaan Wabar soo yeedhey ay dhinac dhaqan iyo siyaasadeed ka eegi lahayd oo ay ka deyn lahayd in ayna ku eegin aragtida amniga ah oo kaliya oo ay dhaqdhaqaaqa ciidanka xadidi lahayd ama ayna talaabadaasba qaadin in ay lahayd meel arinta laga qabto, laakiin hada sida ay qabaan dadkaasi arinta waxa ay u dhawdahay in ay faraha ka baxdo, waxa ay ku salaynayaan fikradoodaas in markii hore Suldaanku uu ka dhawaajiyey kaliya in aan la tix galin oo aan la qadarin sidii ay odayada dhaqanku wax u dhigeen, talaabadii labaadna horey waxa uu ugu sii socday in uu hadalkii ugu cuslaa ama ugu qarada weynaa ka dhawaajiyo oo uu yidhaahdo waan ka go’ney S/land waxaanan wax la qabsneynaa Federaalka Soomaaliya.

Markaa markii hore xaalku waxa uu taagnaa in gudaha Somaliland uun ay kala cabanaysey waxaa hada soo kordhey in uu Suldaanka iyo taageerayaashiisuba ay xayndaabkii ka baxeen oo ay qaateen go’aan ah in ay kalsoonidii kala noqdeen Somaaliland inkasta oo wali  waan waan laga gali karo sida muuqata hadii dhibaatada jirideeda la abaaro oo aan la iska indha tirin xaqiiqooyinka jira maxaa yeelay dagaal waxa uu ka bilaamaa hadal waxaanu ku dhamaadaa hadal laakiin goormaa la garan inta labada hadal u dhaxeysa  wixii dhici lahaa inta aanu dhicin in laga hor tago oo la furdaamiyo waxyaabo badan iyo caqabado ku deyran dhibaatooyinka jira .

Qalinkii :Xasan Ciise Rage

N.B Qoraalkani iyo aragtidani kama turjumayso fikirka  shabakada ee waxay gaar u tahay qoraaga.

Awdalpress – Hargeysa – Madaxweynaha dalka Somaliland mudane Ahmed Siilaanyo ayaa qudbaddiisii sannadka cusub aad uga hadlay xaaladda galbeedka iyo Suldaan Wabar, waxana uu ku hanjabay in tallaabo sharciya laga qaadi doono. Sidoo kale waxa uu iyana ka hadlay buuqa ka jira Magaalada Hargeysa, ee ay xisbiga KULMIYE isku hayaan ninkii beddeli doona kurisigiisa, waxana uu ka digay in aan dushiisa la isku qab qabsan, si cadna waxa uu u sheegay in uu kursigan isagu ku fadhiyo, isla markaana aan loo baahnayn is isaga oo nool oo ku fadhiya la isku qabsado.

Bal nala dhegeysta:

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Awdalpress – Dubai – Guddoomiyaha gobolaha Shacabka Somaliland mudane Abdirahman Mohamed Abdillaahi Cirro oo isla markaana ah guddoomiyaha xisbiga WADANI, ayaa maanta booqasho ku tegey dalka Emaratka Carabta. Waxana maddaarka magaalada Dubai loogu soo dhaweeyey si aad u weyn.

Halkan ka daawo

Awdalpress

Immiga iyo haatan, waxa dadka Gadabuursi badankiisu ku talinayaan, in dib loo dhigo shirka, maaddaama lagu mashquulsan yahay xallinta shaqaaqada ka jirta gobollada galbeedka, oo aad la isugu maan dhaafsan yahay. Oday dhaqameedyaduna ay horta u guntadaan sidii ay uga qayb noqon lahaayeen xalka, balse aanay u fiicnayn ka mid noqoshada dhibta iyo tafaraaruq mujtamacooda. Waxa kale oo odayada looga fadhiyaa in ay qeexaan ajandaha shirka, isla markaana ay hoos u soo celiyaan oo ay waxgaradka beeluhu iska arkaan waxa  ujeeeddada shirku uu faa’iido iyo khasaare u leeyahay.

Oday dhaqameedyada beelaha galbeedka Somaliland oo uu hoggaaminayey Ugaaska Gadabuursi,  ayaa muddo laga joogo sannad ku dhawaad ku baaqay in la isugu yimaaddo shir weyne loo wada dhan yahay oo lagaga tashado arrimaha beeluhu wadaagaan, balse wax ajanda ah la islama soo qaadin wakhtigaasi. Muddadii bilaha ahayd ee uu Ugaaska Gadabuursi joogay magaalada Boramana waxa si is daba joog ah u socday shirarka iyo falanqayn ku wajahan talo wadaag meel kaliya laga hoggaamiyo oo ay dadka Gadabuursiga ahi helaan.

Haddana muddo kadib waxa ay oday dhaqameedyadii qayb ka mid ah oo aanu ku jirin Ugaasku ay u weecdeen dhinaca siyaasadda iyo horumarinta. Sida laga dheregsan yahayna waxa ay hujuum adag ku qaadeen maamulka Somaliland,  oo ay ula tegeen gar-naqsi ku saabsan saami qaybsiga iyo wax loogu yeedhay cabashooyin ay gobollada galbeedka Somaliland tirsanayaan.

Shacabkii sugayey wada tashiga lagu dhawaaqay ee loo qoondeeyey degaanka dooxada Gob ( oo aad uga fog magaalooyinka Borama, Zaylac, Lughaya, Baki, Dilla, Boon, iyo Gebilay ), ayaa mar kaliya ku ambabaray mooshinkan siyaasadeed ee hore looga quustay, balse odayadu ay falashoodii boodhka ka jafeen, sida la qabana gaadhsiiyey meel wanaagsan. Isla wakhtigaa ay odayadu wadaan mooshinka siyaasadeed ayey haddana degta u riteen mashruuc gaabis ahaa oo ay shacabka gobollada galbeedku u guntanaayeen kaasi oo ahaa dismaha dekedda Lughaya.

Mashruucaasi lagu dhisayo dekedda Lugahaya oo lagu ogaa urur laga dhisay North America oo la yidhaa ARDAA, uuna hoggaanka u hayey Mudane Ibrahim Aw Ahmed Absiye ( Jumca ).  Ayaa noqday mid mar kaliya ka dhex muuqday isla oday dhaqameedyada beelaha Gadabuursi, waxana ay mashruucaa u xil saareen koox ka mid ah oday dhaqameedyada.

Haddana mudda yar ka dib, waxa Engineerro soo waday Ugaaska Gadabuursi, Ugaas Abdirashid laftiisa, waxana ay yimaaddeen magaalada Borama. Waxase nasiib darro noqotay in Ugaaskii ay u suurto gali weydo in uu khubaradii geeyo Lughaya, oo ay dib ugu noqdeen Ethopia. Sababta ay sidaasi u dhacday warkeediina hoos ayaa loo dhigay, laakiin shacabku waxa ay farta ku fiiqayeen in madax ka mid ah dawladda Somaliland ay sabab u ahayd suurta gal la’aanta arrintaasi. Laba cisho dabadeedna Ugaaska laftiisii ayaa dib ugu noqday Ethopia.

Muddo gaaban oo bil ama laba ah kadib, waxa magaalada Aw Barre kulan jilbaha la is dhigtay isugu yimid oday dhaqameedyadii ugu fir fircoonaa gobollada galbeed iyo Ugaaskii, shir maalin socday ayaana lagu wada falanqeeyey arrimihii markaa jiray iyo qabsoomidda shirka la iclaamiyey oo markaa wakhtigiisii soo dhawaaday. Kulankaa oo saxaafaddu dibadda ka ahayd, ayaa noqday mid  warkiisii uu noqday qarsoodi, oo aan cidna loo sheegin.

Shirkii lagu ballansanaa ee beelaha Gadabuursi  ayaa baaqday dabayaaqadii sannadkii 2014ka. Waxana dib loogu dhigay bishii inna soo dhaaftay ee Disambar sannadkii 2014. Laakiin lama sheegin sababta baajisay. Shacabkuse waxa ay is fahamsiiyeen in loo baajiyey mooshinkii ay odayadu galeen, oo aan weli jawaab laga hayn xukuummadda Ahmed Siilaanyo.

Markay halkaa marayso ayaa bishii Disambar ee la ballansanaa horraanteedii waxa mar kaliya is beddelay jawigii gobollada galbeedka Somaliland, kadib markii uu Suldaanka Jibriil Yoonis, Suldaan Abiibakar Cilmi Wabar isaga oo ku hadlaya magaca beelaha Gadabuursi  uu ku dhawaaqay in beelaha Gadabuursi ay gebi ahaanba ka bexeen maamulka Somaliland. Dhawaqaasi oo dhinbiil ku noqday Maamulka Somaliland ayaa kaga fal celiyey in uu gobolka keeno ciidan aad u badan, iyaga oo ay misna garab socdaan wufuud wasiirro ka kooban. Balse waxa ay shacabkii gobolkaasi kala hor tegeen muddaharaadyo ay natiijadeedii noqotay in carruur badan iyo xildhibaannana jeelka Madheera loogu taxaabo.

Dhawaqan Suldaan Wabar markii aad loo faalleeyey, waxa shaki laga muujiyey awoodda uu isku hallaynayo, iyo quwadda uu dhabarka ku hayo, waxana laga geyn waayey dhinaca Ethopia. Oo baryahaaba lagu tuhunsaa in siyaasaddeedu ay ka ballaadhan tahay mid dal gaar ah amma qoomiyad ama qabiil gaar ahi ay ku faa’iidaan, una fidsan mid ay doonayso in ummadda geeska Afriki iyada oo siman ay u midowdo wax wada qabsi iyo midnimo. Khayraadka dhulalkoodana ay ka wada faa’iidaystaan. Degaan kastana lagala tashado dadka uu Ilaahay ku abuuray ee deggen.

Bilowgii hore ee shaqaaqadan gobollada galbeedka ku cusub,  waxa ay oday dhaqameedyadii isla garteen in ay hawshan culayskeeda leh wakhti siiyaan oo aanay ku deg degin in ay ka hadlaan. Balse waxa ay haddana ka fursan weydey in ay ka hadlaan. Hase yeeshee, sidii la rabay ugamay hadlin. Waxana ay ku rafteen in ay runta ka meer meeraan ama u dhacdayba in ay ku kala fikir duwanaadaan. Xukuumaddiina waxa ay culays ku saartay in ay wada shaqayn la sameeyaan, sidii ay hawshan Suldaan Wabar isaga kaashan lahaayeenna ay dariiqeedii la yimaaddaan, oo ay arrintan meel uga soo wada jeedsan ka oday dhaqan ahaan iyo ka dawlad ahaanba.

Shacabka gobollada galbeedka Somaliland ayaa muddooyinkaa soo jiitamayey waxa ay arkayeen rajo isku soo dhawaansho, rajo uu hooggaankii shacabkaasi u guntaday talo wanaagsan iyo hoggaamin toosan. Laakiin waxa mar kaliya hoos u soo degtay rajadii ay oday dhaqameedyadu qacmaha isku qabsadeen ee laga sugayey. Kala hadal iyo doca docaysi ayaana laga dhex dareemay odayadii. Taasina dareen taban ku yeelatay qurba jooggii iyo dhallin yartii rajada fiican ka qabtay in ay hoggaan wanaagsan heleen.

Mad madawga iyo tuhunka soo kala dhex galay oday dhaqameedyadii gobollada galbeedka Somaliland, waxa uu saamayn ku yeeshay shirkii guud ee beelaha Gadabuursi ku ballansanaayeen, oo qaarna ay qaaddeceen,  qaarna ay ka go’an tahay in la qabto. Maalmahan inna soo dhaafayna waxa kooxda shirka qabsoommiddiisa dabada ka riixaysaa ay iclaaminayeen in uu shirkii qabsoomayo, balse waxa dhinacyo kale ka muuqda in aan xilligan la qaban karin, oo aanay suurta gal ahayn maaddaama ay hawl ka culusi gobolkii ka jirto.

Shirkan oo aan weli la ogayn Ajandihiisa, isla markaana aan hoosta laga soo dhisin oo aanay beeluhu hore gooni gooni isaga soo arkin. Ayaa dad badani aamminsan yihiin in uu korka uun kaga yimid. Shiki badanna ka muujiyey sida loo wado iyo cidda ceelka guntiisa ugu jirta. Si kastaba ha ahaatee, waxa iyana hore ay uga dayrinayeen meesha lagu qabanayo oo aan ujeeddada loogu qabanayo aan la fahmin. Maaddaama ay tahay meel cidla ah, aan lahayn adeegyadii loo baahnaa.

Immiga iyo haatan, waxa dadka badankiisu ku talinayaan in dib loo dhigo shirka, maaddaama lagu mashquulsan yahay xallinta shaqaaqada ka jirta gobollada galbeedka, oo aad la isugu maan dhaafsan yahay. Oday dhaqameedyaduna ay horta u guntadaan sidii ay uga qayb noqon lahaayeen xalka, balse aanay u fiicnayn ka mid noqoshada dhibta iyo tafaraaruq mujtamacooda. Waxa kale oo odayada looga fadhiyaa in ay qeexaan ajandaha shirka, isla markaana ay hoos u soo celiyaan oo ay waxgaradka beeluhu iska arkaan waxa  ujeeeddada shirku uu faa’iido iyo khasaare u leeyahay.

Awdalpress

Boorama(Awdalpress) Suldaan Abiibakar cilmi wabar oo ka mid ah salaadiinta Gobolka Awdal ayaa wareysi uu siiyey telefishanka Universaltv Kaga jawaabay hadal ka soo yeedhay madaxweynaha Somaliland Axmed maxamed Maxamuud Siilaanyo kaasi oo khudbad sanadeedkiisii ku soo daray suldaanka .

Halkan Daawo:

Borama/Awdalpress.com

Boorama(Awdalpress) 03.Jan.2015-Munaasabad ballaaran oo lagu maamusayay dhalashada Nebi Muxammad (NNKA) ayaa maanta lagu qabtay magaalada Boorama ee xarunta gobolka Awdal.

Waxaa munaasabadda ka qeyb-galay culumo, aqoonyahanno, xildhibaanno, haween iyo madax dhaqameedka gobolka.

Sheekh Xaamud Nadiif oo ah isku duwaha wasaaradda diinta iyo awqaafta gobolka Awdal oo ka warramay taariikhda iyo dhalashada nebiga ayaa sheegay in loo baahan yahay in bulshada lagu baraarujiyo xuska taariikhda nebiga.

Muddadii ay socotay xafladda, qaar ka tirsan culumada ayaa akhriyay siirada iyo sheekooyinka nebiga.

Xildhibaan Axmed Yaasiin Sheekh Cali ayaa sheegay inay waajib tahay xuska dhalashada nebiga, oo sanad kasta la xuso 12-ka bisha Rabiicul Awal.

Qasiidooyin nebi-ammaan ayaa sidoo kale laga qaaday goobta.

Hargeysa(Awdalpress)January-03-01-2014-Xildhibaan Axmed-yaasiin Sheekh Cali Ayaanle oo kamid ah Mudanayaasha Aqalka Wakiillada Somaliland, lagana soo doorto Gobolka Awdal, ayaa naqdiyay qaabka Madaxweyne Siilaanyo uga hadlay Xaaladda Awdal, waxaanu sheegay inaan Madaxweynaha laga sugayn hadal balse laga sugayay inuu talaabo Cad qaado.
Xildhibaanka oo Maanta la Hadlay Idaacadda VOA-da, ayaa sheegay in Jawaabta Madaxweyne Siilaanyo laga sugayey ahayd Ficil “Ta Gobolka awdal uu madaxweynuhu kaga Hadlay, waxaan is leeyahay madaxweyaha jawaabtii laga sugayey hadal ma ahayn, laakiin, tallaabaa laga sugayey si dadku u degaan, waana kii ka garaabay cabashooyinkii jirey.” Ayuu yidhi Xildhibaanku.
Mudane Axmed Yaasiin, ayaa sheegay inay Haboonayd inuu Madaxweynuhu xataa xidhiidh la sameeyo Suldaanka Duurka Galay, maadaama uu madaxweyne u yahay, waxana uu isagoo arrintaas ka Hadlaya yidhi, “Jawaabtii la sugayey ficil bay ahayde hadal ma ahayn, xataa kaa ka duday ee uu sheegayey waxay ahayd inuu la xidhiidho oo may ahayn inuu hadallo iskaga yidhaahdo, siduu doonaba ha u dhigee ka cadhoodayna isagaa u madaxwyene ahe”
Xildhibaanku waxa uu tilmaamay in Madaxweyne Siilaanyo oo lixdii bilood ee u horaysya xilkiisa loo soo gudbiyay Cabashada Awdal aanu wali talaabo qaadin “Madaxweynaha iyo umaddii hadashay waynu isku waafaqsanahay, madaxweynaha masuuliyaddu waxay ka saaran tahay wax kasta oo khilaaf keenaya, cabashadanina waxay u timi isagoo lix bilood joogay, maantana lixdii ugu dambeeyye ayuu ku jiraa, xataa waxa uu xaq u leeyahay inuu yidhaahdo xaq uma lihidin waxa maqan.” Ayuu yidhi Xildhibaan Axmed-yaasin.
Xildhibaanka oo ka Hadlaya sida masuuliyadda Koowaad u saaran tahay Madaxweynaha, ayaa yidhi, “cidda go’aanka laga sugaya ee laga cabanayaa wasiir ma ahee madaxweynahay leeyihiin sadburusiinyaan arkaynaaye xaqayayaga nasii,”

Xildhibaanku waxa uu sheegay inaanay Reer Awdal Somaliland cidna uga Tegi doonin, waxana uu tilmaamay in xukuumaddu Haddii ay Ogtahay inuu Suldaan Wabar uu Ciidamo Urursaday ay Waajibkeeda qabsato, waxana uu yidhi,“Arrinta Gobolka hadday ogtahay inuu suldaan wabar guutooyin urursaday oo uu soo wado maxaa Dawladaha Jaarka looga Been abuurayaa, reer Awdal hadday somaliland ka xiisoodaan oo ay Xamar u xiisoodaan Tallaanu iskugu imanaynaa, Tanna in nalooga Tago mooyaane cidna uga Tegi mayno.”

Hadalka Mudanahan Baarlamaanka ka tirsan ayaa ka dmabeeyay ka dib markii Madaxweyne Siilaanyo Jimcihii shalay Ciidanka Amar ku siiyay inay talaabo sharci ah ka qaadaan Suldaan Wabar.Madaxweynaha oo ka gaarabay Tabashada Awdal ma soo hadal qaadin wax talaabo ah oo uu qaadi doono.

RMS.